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2 Corinthians 5

Paul extends the seen-versus-unseen contrast into a meditation on the body as a tent that will be dissolved, exchanged for a permanent building from God. He frames the longing for that home not as a wish to be "unclothed" but to be more fully clothed by life. The chapter then steps from this hope to its demands: walking by faith not sight, aiming to please the Lord, and facing the judgment seat where each is repaid for what was done in the body.

  1. 1

    For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

  2. 2

    For most certainly in this we groan, longing to be clothed with our habitation which is from heaven,

  3. 3

    if indeed being clothed, we will not be found naked.

  4. 4

    For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.

  5. 5

    Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

  6. 6

    Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord;

  7. 7

    for we walk by faith, not by sight.

  8. 8

    We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord.

  9. 9

    Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

  10. 10

    For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.

  11. 11

    Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.

  12. 12

    For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.

  13. 13

    For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.

  14. 14

    For the love of Christ compels us; because we judge thus: that one died for all, therefore all died.

  15. 15

    He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

  16. 16

    Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more.

  17. 17

    Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

  18. 18

    But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;

  19. 19

    namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

  20. 20

    We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.

  21. 21

    For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.

From new creation to ambassadors

The love of Christ "compels" Paul because one died for all; so those who live should live no longer for themselves. From this flows the famous declaration that anyone in Christ is a new creation, the old having passed away.

The chapter culminates in the ministry of reconciliation: God was in Christ reconciling the world, and now entrusts that message to ambassadors who plead, "be reconciled to God." The closing exchange (v. 21), the sinless one made sin, anchors the whole appeal.

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