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Ezekiel 5

The sign-acts reach their grimmest stage. Ezekiel shaves his head and beard with a sword used as a razor, weighs the hair on a balance, and divides it in three — a third burned, a third struck with the sword, a third scattered to the wind. Each third stands for a fate awaiting Jerusalem's population. Then God drops the riddle and explains plainly: "This is Jerusalem." Watch the charge — that the city rebelled more than the surrounding nations — turn into a verdict no other generation will match.

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Ezekiel 5 (WEB)
  1. 1

    “You, son of man, take a sharp sword. You shall take it as a barber’s razor to yourself, and shall cause it to pass over your head and over your beard. Then take balances to weigh and divide the hair.

  2. 2

    A third part you shall burn in the fire in the middle of the city, when the days of the siege are fulfilled. You shall take a third part, and strike with the sword around it. A third part you shall scatter to the wind, and I will draw out a sword after them.

  3. 3

    You shall take a small number of these and bind them in the folds of your robe.

  4. 4

    Of these again you shall take, and cast them into the middle of the fire, and burn them in the fire. From it a fire will come out into all the house of Israel.

  5. 5

    “The Lord GOD says: ‘This is Jerusalem. I have set her in the middle of the nations, and countries are around her.

  6. 6

    She has rebelled against my ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are around her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.’

  7. 7

    “Therefore the Lord GOD says: ‘Because you are more turbulent than the nations that are around you, and have not walked in my statutes, neither have kept my ordinances, neither have followed the ordinances of the nations that are around you;

  8. 8

    therefore the Lord GOD says: ‘Behold, I, even I, am against you; and I will execute judgments among you in the sight of the nations.

  9. 9

    I will do in you that which I have not done, and which I will not do anything like it any more, because of all your abominations.

  10. 10

    Therefore the fathers will eat the sons within you, and the sons will eat their fathers. I will execute judgments on you; and I will scatter the whole remnant of you to all the winds.

  11. 11

    Therefore as I live,’ says the Lord GOD, ‘surely, because you have defiled my sanctuary with all your detestable things, and with all your abominations, therefore I will also diminish you. My eye won’t spare, and I will have no pity.

  12. 12

    A third part of you will die with the pestilence, and they will be consumed with famine within you. A third part will fall by the sword around you. A third part I will scatter to all the winds, and will draw out a sword after them.

  13. 13

    “‘Thus my anger will be accomplished, and I will cause my wrath toward them to rest, and I will be comforted. They will know that I, the LORD, have spoken in my zeal, when I have accomplished my wrath on them.

  14. 14

    “‘Moreover I will make you a desolation and a reproach among the nations that are around you, in the sight of all that pass by.

  15. 15

    So it will be a reproach and a taunt, an instruction and an astonishment, to the nations that are around you, when I execute judgments on you in anger and in wrath, and in wrathful rebukes—I, the LORD, have spoken it—

  16. 16

    when I send on them the evil arrows of famine that are for destruction, which I will send to destroy you. I will increase the famine on you and will break your staff of bread.

  17. 17

    I will send on you famine and evil animals, and they will bereave you. Pestilence and blood will pass through you. I will bring the sword on you. I, the LORD, have spoken it.’”

Set in the middle of the nations

Jerusalem's offense is framed by its placement: set "in the middle of the nations," meant to be exemplary, it instead outdid its neighbors in wickedness. The judgment is therefore public, executed "in the sight of the nations."

The sentence is horrifying and specific — parents and children consuming one another, a third dying by plague and famine, a third by sword, a third scattered. The defiled sanctuary (v. 11) is named as the trigger, tying this verdict back to the glory-vision of chapter 1.

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