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Jeremiah 24

A short vision, dated precisely: after Nebuchadnezzar carried Jeconiah and the craftsmen to Babylon, Jeremiah sees two baskets of figs set before the temple — one of first-ripe fruit, one rotten beyond eating. The twist overturns the usual assumption. The exiles already gone to Babylon are the good figs; those who stayed behind under Zedekiah, and the refugees in Egypt, are the bad. Survival in Jerusalem is not the sign of favor it seemed.

  1. 1

    The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

  2. 2

    One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

  3. 3

    Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

  4. 4

    The LORD’s word came to me, saying,

  5. 5

    “The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

  6. 6

    For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

  7. 7

    I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

  8. 8

    “‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

  9. 9

    I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

  10. 10

    I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

Exile as the place of mercy

God promises to set his eyes on the captives 'for good,' to bring them back, build and plant them, and give them 'a heart to know me.' Geography is inverted: the future runs through Babylon, not through the temple still standing in Jerusalem.

This reframes the surrender command of chapter 21 and prepares the seventy-year horizon of chapter 25 — the deportees are the seedbed of the remnant, not the discarded.

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