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Nehemiah 10
The sealed covenant promised at the end of chapter 9 is now spelled out. First comes the list of signatories — Nehemiah the governor first, then priests, Levites, and chiefs of the people — followed by everyone else who had separated to God's law joining in a curse and an oath. Notice how the vague promise to "walk in God's law" becomes concrete: the people name the specific obligations they will actually keep.
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Now those who sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
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Seraiah, Azariah, Jeremiah,
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Pashhur, Amariah, Malchijah,
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Hattush, Shebaniah, Malluch,
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Harim, Meremoth, Obadiah,
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Daniel, Ginnethon, Baruch,
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Meshullam, Abijah, Mijamin,
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Maaziah, Bilgai, and Shemaiah. These were the priests.
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The Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
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and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
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Mica, Rehob, Hashabiah,
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Zaccur, Sherebiah, Shebaniah,
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Hodiah, Bani, and Beninu.
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The chiefs of the people: Parosh, Pahathmoab, Elam, Zattu, Bani,
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Bunni, Azgad, Bebai,
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Adonijah, Bigvai, Adin,
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Ater, Hezekiah, Azzur,
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Hodiah, Hashum, Bezai,
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Hariph, Anathoth, Nobai,
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Magpiash, Meshullam, Hezir,
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Meshezabel, Zadok, Jaddua,
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Pelatiah, Hanan, Anaiah,
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Hoshea, Hananiah, Hasshub,
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Hallohesh, Pilha, Shobek,
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Rehum, Hashabnah, Maaseiah,
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Ahiah, Hanan, Anan,
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Malluch, Harim, and Baanah.
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The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters—everyone who had knowledge and understanding—
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joined with their brothers, their nobles, and entered into a curse and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his ordinances and his statutes;
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and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;
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and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy from them on the Sabbath, or on a holy day; and that we would forego the seventh year crops and the exaction of every debt.
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Also we made ordinances for ourselves, to charge ourselves yearly with the third part of a shekel for the service of the house of our God:
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for the show bread, for the continual meal offering, for the continual burnt offering, for the Sabbaths, for the new moons, for the set feasts, for the holy things, for the sin offerings to make atonement for Israel, and for all the work of the house of our God.
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We, the priests, the Levites, and the people, cast lots for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed year by year, to burn on the LORD our God’s altar, as it is written in the law;
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and to bring the first fruits of our ground and the first fruits of all fruit of all kinds of trees, year by year, to the LORD’s house;
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also the firstborn of our sons and of our livestock, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;
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and that we should bring the first fruits of our dough, our wave offerings, the fruit of all kinds of trees, and the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all our farming villages.
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The priest, the descendent of Aaron, shall be with the Levites when the Levites take tithes. The Levites shall bring up the tithe of the tithes to the house of our God, to the rooms, into the treasure house.
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For the children of Israel and the children of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the rooms where the vessels of the sanctuary are, and the priests who minister, with the gatekeepers and the singers. We will not forsake the house of our God.
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Agora, os que selaram foram: Neemias, o governador, filho de Hacalias, e Zedequias,
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Seraías, Azarias, Jeremias,
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Pasur, Amarias, Malquias,
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Hatus, Sebanias, Maluque,
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Harim, Meremote, Obadias,
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Daniel, Ginetom, Baruque,
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Mesulão, Abias, Miamim,
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Maazias, Bilgai e Semaías. Estes eram os sacerdotes.
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Os levitas: Jesua, filho de Azanias, Binui, dos filhos de Henadade, Cadmiel;
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e os irmãos deles: Sebanias, Hodias, Quelita, Pelaías, Hanã,
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Mica, Reobe, Hasabias,
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Zacur, Serebias, Sebanias,
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Hodias, Bani e Beninu.
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Os chefes do povo: Parós, Paate-Moabe, Elão, Zatu, Bani,
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Buni, Azgade, Bebai,
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Adonias, Bigvai, Adim,
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Ater, Ezequias, Azur,
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Hodias, Hasum, Bezai,
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Harife, Anatote, Nobai,
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Magpias, Mesulão, Hezir,
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Mesezabel, Zadoque, Jadua,
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Pelatias, Hanã, Anaías,
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Oseias, Hananias, Hassube,
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Haloés, Pilha, Sobeque,
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Reum, Hasabna, Maaseias,
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Aías, Hanã, Anã,
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Maluque, Harim e Baaná.
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O restante do povo, os sacerdotes, os levitas, os porteiros, os cantores, os servos do templo e todos os que se separaram dos povos das terras para a lei de Deus, suas esposas, seus filhos e suas filhas — todos os que tinham conhecimento e entendimento —
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uniram-se aos seus irmãos, seus nobres, e comprometeram-se sob maldição e juramento de andar na lei de Deus, que foi dada por Moisés, servo de Deus, e de observar e cumprir todos os mandamentos do SENHOR, nosso Senhor, e as suas ordenanças e os seus estatutos;
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e de que não daríamos nossas filhas aos povos da terra, nem tomaríamos as filhas deles para os nossos filhos;
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e se os povos da terra trouxessem mercadorias ou qualquer cereal no dia de sábado para vender, não compraríamos deles no sábado, nem em dia santo; e de que abriríamos mão das colheitas do sétimo ano e da cobrança de toda dívida.
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Também estabelecemos ordenanças para nós mesmos, de nos cobrarmos anualmente a terça parte de um siclo para o serviço da casa do nosso Deus:
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para os pães da proposição, para a oferta contínua de cereais, para o holocausto contínuo, para os sábados, para as luas novas, para as festas fixas, para as coisas santas, para as ofertas pelo pecado para fazer expiação por Israel, e para toda a obra da casa do nosso Deus.
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Nós, os sacerdotes, os levitas e o povo, lançamos sortes para a oferta de lenha, para trazê-la à casa do nosso Deus, segundo as casas de nossos pais, nos tempos determinados, ano após ano, para queimar no altar do SENHOR, nosso Deus, como está escrito na lei;
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e para trazer as primícias da nossa terra e as primícias de todos os frutos de todas as árvores, ano após ano, à casa do SENHOR;
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também os primogênitos dos nossos filhos e do nosso gado, como está escrito na lei, e os primogênitos dos nossos rebanhos e das nossas ovelhas, para trazer à casa do nosso Deus, aos sacerdotes que ministram na casa do nosso Deus;
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e de que deveríamos trazer as primícias da nossa massa, as nossas ofertas movidas, o fruto de todo tipo de árvore, e o vinho novo e o azeite, aos sacerdotes, para as câmaras da casa do nosso Deus; e os dízimos da nossa terra aos levitas; pois eles, os levitas, recebem os dízimos em todas as nossas aldeias agrícolas.
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O sacerdote, descendente de Arão, estará com os levitas quando os levitas receberem os dízimos. Os levitas trarão o dízimo dos dízimos à casa do nosso Deus, para as câmaras, na casa do tesouro.
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Pois os filhos de Israel e os filhos de Levi trarão a oferta movida do cereal, do vinho novo e do azeite, para as câmaras onde estão os utensílios do santuário, e os sacerdotes que ministram, com os porteiros e os cantores. Nós não desampararemos a casa do nosso Deus.
Four promises with teeth
The commitments are pointed at Judah's known failures: no intermarriage with the peoples of the land; no buying on the Sabbath or holy days; release of the seventh-year crops and of debts; and a self-imposed annual third of a shekel for the temple service.
The longest section governs supply — wood offerings by lot, firstfruits, firstborn, and tithes for the Levites, with priests overseeing the tithe of tithes. The chapter closes on the vow that anchors it all: "We will not forsake the house of our God."
Context layers
Keep these closed by default and open them only when you want more context.
- Leviticus 16:29-30Key passage connected to Atonement.
- Romans 3:24-26Key passage connected to Atonement.
- Hebrews 9:11-14Key passage connected to Atonement.
- Proverbs 1:7Key passage connected to Fear of the Lord.
- Psalms 111:10Key passage connected to Fear of the Lord.
- Luke 12:4-7Key passage connected to Fear of the Lord.
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