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Titus 2

Having warned against false teachers, Paul tells Titus what sound teaching actually sounds like in practice. He sorts the congregation by group — older men, older women, young wives, young men, and slaves — giving each a short, concrete code of conduct rather than abstract theology. Notice the recurring motive clauses: each instruction ends in a reason like 'that God's word may not be blasphemed' (v.5) or that they may 'adorn the doctrine' (v.10). Conduct is meant to make the message credible to outsiders.

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Titus 2 (WEB)

1
But say the things which fit sound doctrine,
2
that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance,
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and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good,
4
that they may train the young wives to love their husbands, to love their children,
5
to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.
6
Likewise, exhort the younger men to be sober minded.
7
In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility,
8
and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.
9
Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting,
10
not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.
11
For the grace of God has appeared, bringing salvation to all men,
12
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age;
13
looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ,
14
who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works.
15
Say these things and exhort and reprove with all authority. Let no one despise you.

Tito 2 (WPB)

1
Você, porém, fale as coisas que convêm à sã doutrina,
2
que os homens mais velhos sejam temperantes, sensatos, sóbrios, sadios na fé, no amor e na perseverança,
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e que as mulheres mais velhas, da mesma forma, sejam reverentes em seu comportamento, não caluniadoras nem escravizadas a muito vinho, mestras do que é bom,
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para que instruam as jovens esposas a amar seus maridos, a amar seus filhos,
5
a serem sensatas, castas, trabalhadoras no lar, bondosas, sujeitas a seus próprios maridos, para que a palavra de Deus não seja blasfemada.
6
Da mesma forma, exorte os homens mais jovens a serem sensatos.
7
Em todas as coisas, apresente-se como exemplo de boas obras. Em seu ensino, mostre integridade, seriedade, incorruptibilidade,
8
e linguagem sadia que não possa ser condenada, para que o opositor seja envergonhado, não tendo nada de mau a dizer sobre nós.
9
Exorte os servos a estarem sujeitos a seus próprios senhores e a serem agradáveis em todas as coisas, não os contradizendo,
10
não furtando, mas demonstrando toda boa fidelidade, para que em todas as coisas adornem a doutrina de Deus, nosso Salvador.
11
Porque a graça de Deus se manifestou, trazendo salvação a todos os homens,
12
instruindo-nos para que, renunciando à impiedade e às paixões mundanas, vivamos de maneira sóbria, justa e piedosa nesta era presente;
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aguardando a bendita esperança e a manifestação da glória do nosso grande Deus e Salvador, Jesus Cristo,
14
o qual se entregou por nós, para nos redimir de toda iniquidade e purificar para si mesmo um povo de sua propriedade exclusiva, zeloso de boas obras.
15
Fale estas coisas, exorte e repreenda com toda a autoridade. Que ninguém o despreze.

Grace as teacher

The household rules give way at verse 11 to their engine: the grace of God 'has appeared,' bringing salvation, and that grace itself trains believers to renounce ungodliness and live soberly while awaiting the 'blessed hope.'

So the ethics of verses 2-10 are not self-improvement. They flow from a redeemer who 'gave himself for us' to purify a people zealous for good works (v.14) — the chapter's link from doctrine to daily behavior.