WEB

James 2

Two arguments sit side by side here. First, a courtroom scene inside the assembly: a gold-ringed man in fine clothes is seated well while a poor man is told to stand, and James names it as judging with evil thoughts and breaking the royal law to love your neighbor. Then the famous turn on faith and works, with Abraham offering Isaac and Rahab receiving the messengers and sending them out another way as proof that faith without deeds is dead.

Parallel reading
English + Português (Brasil)
James 2 (WEB)
  1. 1

    My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality.

  2. 2

    For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,

  3. 3

    and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”

  4. 4

    haven’t you shown partiality among yourselves, and become judges with evil thoughts?

  5. 5

    Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?

  6. 6

    But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts?

  7. 7

    Don’t they blaspheme the honorable name by which you are called?

  8. 8

    However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.

  9. 9

    But if you show partiality, you commit sin, being convicted by the law as transgressors.

  10. 10

    For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

  11. 11

    For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law.

  12. 12

    So speak and so do as men who are to be judged by the law of freedom.

  13. 13

    For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

  14. 14

    What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?

  15. 15

    And if a brother or sister is naked and in lack of daily food,

  16. 16

    and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?

  17. 17

    Even so faith, if it has no works, is dead in itself.

  18. 18

    Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.

  19. 19

    You believe that God is one. You do well. The demons also believe—and shudder.

  20. 20

    But do you want to know, vain man, that faith apart from works is dead?

  21. 21

    Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?

  22. 22

    You see that faith worked with his works, and by works faith was perfected.

  23. 23

    So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.

  24. 24

    You see then that by works a man is justified, and not only by faith.

  25. 25

    In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?

  26. 26

    For as the body apart from the spirit is dead, even so faith apart from works is dead.

Why partiality breaks the whole law

The chapter joins favoritism to lawbreaking through one rule: keep the whole law yet stumble at one point, and you are guilty of all. The same Lawgiver forbade both adultery and murder, so a single breach makes you a transgressor.

That principle then drives the works argument. Mercy triumphs over judgment, and a faith that tells the naked brother to be warmed and filled while giving nothing is exposed as a faith even the shuddering demons could match.

Context layers

Keep these closed by default and open them only when you want more context.

Share a small range via:

/en/web/james/2/16-18

Or use the Passage link builder.

Keep reading in context